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Others, who prepare food for personal sense enjoyment, verily eat only sin. All living bodies subsist on food grains, which are produced from rain.

Rains are produced by performance of yajna [sacrifice], and yajna is born of prescribed duties. Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead.

Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice. My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin, for a person delighting only in the senses lives in vain.

One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated—for him there is no duty.

A self-realized man has no purpose to fulfill in the discharge of his prescribed duties, nor has he any reason not to perform such work.

Nor has he any need to depend on any other living being. Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme.

Even kings like Janaka and others attained the perfectional stage by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work.

Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues.

O son of Prtha, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything—and yet I am engaged in work.

If I should cease to work, then all these worlds would be put to ruination. I would also be the cause of creating unwanted population, and I would thereby destroy the peace of all sentient beings.

As the ignorant perform their duties with attachment to results, similarly the learned may also act, but without attachment, for the sake of leading people on the right path.

Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should not be encouraged to refrain from work, but to engage in work in the spirit of devotion.

The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature.

One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.

Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them, although these duties are inferior due to the performers' lack of knowledge.

Therefore, O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and lethargy, fight.

One who executes his duties according to My injunctions and who follows this teaching faithfully, without envy, becomes free from the bondage of fruitive actions.

But those who, out of envy, disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage.

Even a man of knowledge acts according to his own nature, for everyone follows his nature. What can repression accomplish?

Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization.

It is far better to discharge one's prescribed duties, even though they may be faulty, than another's duties. Destruction in the course of performing one's own duty is better than engaging in another's duties, for to follow another's path is dangerous.

Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world.

As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust.

Thus, a man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire.

The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him.

Therefore, O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin [lust] by regulating the senses, and slay this destroyer of knowledge and self-realization.

The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.

Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus—by spiritual strength—conquer this insatiable enemy known as lust.

We Respect Your Privacy! Copyright c by His Divine Grace A. Bhaktivedanta Swami Prabhupada. Home Gallery. Observing the Armies on the Battlefield of Kuruksetra 2.

Contents of the Gita Summarized 3. Karma-yoga 4. Transcendental Knowledge 5. Karma-yoga--Action in Krsna Consciousness 6. Sankhya-yoga 7.

Knowledge of the Absolute 8. Attaining the Supreme 9. The Most Confidential Knowledge The Opulence of the Absolute The Universal Form Devotional Service Nature, the Enjoyer, and Consciousness The Yoga of the Supreme Person The Divine And Demoniac Natures The Divisions of Faith Conclusion--The Perfection of Renunciation.

Jade Newman. Pascal White. Director: Ben Dover. Facebook Twitter E-mail. In common with the early Ugly George and slightly later Stagliano Buttman tapes we are in the territory of coaxing girls off the street and into a doorway for a flash or to a smart apartment for far more.

This being England the settings are more mundane, back of the bike sheds, someone's front room and the whole routine less glamorous and more realistic.

But immediately we are back with the problem of realism and the admittedly enjoyable vision of an attractive young lady being chatted into showing this and that and before long becoming so excited she has thrown caution to the wind and turned into a flushed and apparently insatiable creature ready to take on anyone.

And never let it be said that the charming cameraman and director, producer, Mr Perry is not ready to get in on the action. Watching a young Essex girl finally decide she would like to try anal is one thing but when a young Asian girl repeatedly asks that her uncle not be told we do feel we have maybe gone too far.

As if to emphasise the point the final 'act' is terminated at the insistence of the BBFC and Perry reads out their verdict.

Basically they are saying that the girl did not clearly affirm the ongoing action. The producer is disgusted and drops the official letter to the ground but he should perhaps consider the implications because coercion is his whole raison detre.

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