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The sage Astavakra accordingly named the child " Bhagiratha " — he who was born from two vulvas. Bhagiratha later became a king and is credited with bringing the river Ganges down to earth through his austerities.

Hindus have many sacred texts and different communities give special importance to different texts.

Even more so than in other religions, Hindus also foster disparate interpretations of the meaning of various texts. In general, they are portrayed as effeminate men, often cowardly, and with no desire for women.

Modern readers often draw parallels between these and modern stereotypes of lesbian , gay , bisexual and transgender sexual identities.

In their accompanying analytical essays, they also wrote that Hindu texts have discussed and debated same-sex desire from the earliest times, in tones ranging from critical to non-judgmental to playful and celebratory.

Mythologist Devdutt Pattanaik summarizes the place of homosexuality in Hindu literature as follows: "though not part of the mainstream, its existence was acknowledged but not approved.

In his book, Tritiya-Prakriti: People of the Third Sex , Vaishnava monk Amara Das Wilhelm demonstrates how ancient expressions of Hinduism accommodated homosexual and transgender persons much more positively than we see in India today: "Early Vedic teachings stressed responsible family life and asceticism but also tolerated different types of sexualities within general society.

The Mahanirvana Tantra exclude the third-gendered from the right of inheritance, although establishing they have the right to be financially supported by their family.

The Kama Sutra is an ancient text dealing with kama or desire of all kinds , which in Hindu thought is one of the four normative and spiritual goals of life.

The Kama Sutra is the earliest extant and most important work in the Kama Shastra tradition of Sanskrit literature. The author acknowledges that these relations also involve love and a bond of trust.

The author describes techniques by which masculine and feminine types of the third sex tritiya-prakriti , as well as women, perform fellatio.

Such homosexual men were also known to marry, according to the Kama Sutra: "There are also third-sex citizens, sometimes greatly attached to one another and with complete faith in one another, who get married together.

In the "Jayamangala" of Yashodhara, an important twelfth-century commentary on the Kama Sutra, it is also stated: "Citizens with this kind of homosexual inclination, who renounce women and can do without them willingly because they love one another, get married together, bound by a deep and trusting friendship.

After describing fellatio as performed between men of the third sex, the Sutra then mentions the practice as an act between men and women, wherein the homosexuals' acts are scorned, especially for Brahmanas.

The Kama Sutra also refers to svairini , who are "independent women who frequent their own kind or others" 2. In a famous commentary on the Kama Sutra from the 12th century, Jayamangala, explains: "A woman known for her independence, with no sexual bars, and acting as she wishes, is called svairini.

She makes love with her own kind. She strokes her partner at the point of union, which she kisses. The Sushruta Samhita , for example, a highly respected Hindu medical text dating back to at least B.

It also states that men who behave like women, or women who behave like men, are determined as such at the time of their conception in the womb.

It states that the child born of such a union will be "boneless. Other texts list the various types of men who are impotent with women known in Sanskrit as sandha , kliba , napumsaka , and panda.

The Sabda-kalpa-druma Sanskrit-Sanskrit dictionary, for instance, lists twenty types, as does the Kamatantra and Smriti-Ratnavali of Vacaspati 14th century.

The Narada Smriti similarly lists fourteen different types. Included among the lists are transgender people sandha , intersex people nisarga , and three different types of homosexual men mukhebhaga , kumbhika and asekya.

Such texts demonstrate that third-sex terms like sandha and napumsaka actually refer to many different types of "men who are impotent with women," and that simplistic definition such as "eunuch" or "neuter" may not always be accurate and in some cases totally incorrect.

In his article Homosexuality and Hinduism , Arvind Sharma expresses his doubt over the common English translation of words like kliba into "eunuch" as follows: "The limited practice of castration in India raises another point significant for the rest of the discussion, namely, whether rendering a word such as "kliba" as "eunuch" regularly is correct The Arthashastra of Kautilya represents the principle text of secular law and illustrates the attitude of the judiciary towards sexual matters.

Heterosexual vaginal sex is proposed as the norm by this text and legal issues arising from deviation therefrom are punishable by fines and in extreme cases by capital punishment.

Homosexual acts are cited as a small offence punishable by a fine. It punishes non-vaginal sex with a small fine 4; 23; , however, women are fined less than men.

The digest or dharmanibandha work "Dandaviveka'" written by Vardhamana Upadhyaya in 15th century in Mithila pronounced that semen shouldn't ejaculate outside the vagina.

Ayoni sex here is divided into two categories, one which includes intercourse with humans of both genders.

The Narada Purana in 1. Ruth Vanita states that the punishment in afterlife suggested by it is comical and befitting the act. The Skanda Purana states that those who indulge in such acts will acquire impotency.

The Dharmsastras especially later ones prescribed against non-vaginal sex like the Vashistha Dharmasutra. The Manusmriti 's punishment are light.

According to XI. Verses 8. However, verse 8. The emphasis Vanita states here is on a maiden's sexual purity. Below are listed some of the most common third-gender sects found in Hinduism.

There are an estimated half million crossdressing "eunuchs" in modern-day India, associated with various sects, temples and Hindu deities.

The hijras are a third-gender group in the Indian subcontinent. Some of them undergo castration, which is connected to Bahuchara Mata who is identified with the earth goddess.

According to legends, she cut off her breasts in order to avoid rape by a group of bandits. They compare it with tapas which consists of avoiding sex.

Also used to justify emasculation is a creation myth of Shiva who emasculated himself. Despite this, all the seven major hijra clans are claimed to have been established by Muslims.

There are an estimated 50, hijra in northern India. After interviewing and studying the hijra for many years, Serena Nanda writes in her book, Neither Man Nor Woman: The hijras of India , as follows: "There is a widespread belief in India that hijras are born hermaphrodites [intersex] and are taken away by the hijra community at birth or in childhood, but I found no evidence to support this belief among the hijras I met, all of whom joined the community voluntarily, often in their teens.

Sinha's study of hijras in Lucknow, in North India, acknowledges the hijra role as performers, but views the major motivation for recruitment to the hijra community as the satisfaction of the individual's homosexual urges The most numerous third-gender sect estimated at , is the aravani or ali of Tamil Nadu in southern India.

The aravani worship the Hindu god, Aravan , and do not practice any system of castration. A lesser-known third-gender sect in India is the jogappa of South India Karnataka and Andhra Pradesh , a group similarly associated with prostitution.

The jogappa are connected with the goddess Yellamma Renuka , and include both transgender people and homosexuals. Both serve as dancers and prostitutes, and they are usually in charge of the temple devadasis maidservants of the goddess who similarly serve as dancers and female courtesans.

Large festivals are celebrated at these temples wherein hundreds of scantily-clad devadasis and jogappas parade through the streets.

The jogappa do not practice castration. ReligionFacts Homosexuality. Background Homosexuality has an ancient history in India. The debate takes place against the background of Hinduism's teachings on love, sex, and marriage, which might be summarized as follows: In Hinduism, love is regarded as an eternal force.

It is seen as devotion between two people, whether romantic or platonic. Hindus believe love and devotion are important in attaining Moksha or Liberation from the cycle of rebirths.

Erotic desire or Kama in Hinduism was deemed as one of the most legitimate pleasures on earth thus accounting for the vast numbers of erotic treatises, poetry and sensuous sculptures of ancient India.

This however did not mean that lascivious behavior was promoted. Premarital sex in Hinduism is frowned upon and extramarital sex is prohibited.

Sex was promoted within the context of a loving couple - usually heterosexual. On the other hand extremely ascetic schools of thought would have viewed sex as a distraction from the pursuit of Moksha.

Opposing Hindu Viewpoints on Homosexuality Most of the debate on homosexuality within Hinduism is centered on these three teachings, and how proponents and opponents of homosexuality interpret these teachings.

Opponents of homosexuality argue that: Romantic love is only natural between a man and a woman, and it is impossible for two men or two women to experience the same form of love.

Since romantic love is only possible between a man and a woman, sex between two men or two women can only be the product of lust, and lust is wrong; therefore homosexual activities are wrong.

One of the three functions of marriage is Prajaa, the progeny for perpetuation of one's family. A homosexual couple cannot procreate, and thus cannot be married.

Premarital and extramarital sex are wrong, and because homosexuals cannot marry, they should not engage in sexual relationships. One demand that tops the Adnan Siddiqui, the legendary actor of Pakistani showbiz is currently roaming around Turkey.

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